I believe we will only co‐create a racially diverse Religious Society of Friends within our Friends meetings, churches, and institutions when we take these steps:
1. We, especially white Friends, identify white, middle‐class, patriarchal cultural norms.
2. We, Friends of all races together, distill the living water of our faith tradition.
3. We, Friends with Spirit, reorient that which we center according to those norms of that living water, in spiritual and material ways.
These three challenging steps can allow each person to freely claim his or her rightful seat at the table unfettered by white, Anglo‐Saxon, Protestant culture (despite early Friends roots being in that very culture). They help build our community’s foundation not on whiteness but on the Source of our being, which harmoniously holds us all, in our unity and uniqueness, as beloved.
Viv Hawkins. This month’s Friends Journal, on the legacy of racism within the Society of Friends, is uncommonly good. So far, this and Vanessa Julye’s history of Quakers of color grappling with racism by white Quakers are my favorites. I had long ago dispensed with the story of Quakers being the so-called Good Guys of religious history, but this issue has reinforced just how depressingly ordinary we can be in our propagation of destructive social norms.